Bunch of Thought : By Nativist D.D.Raut

“The non-Hindu Videshi Brahmin people in Hindustan must either adopt Satya Hindu Dharm Varnless , Casteless culture and Prakrut - Pali Native language, must learn and respect and hold in reverence the Hindu religion as revealed by Dharmatma kabir in his vaani Holy Bijak which is the only code book of Hindu Dharm and abide by Hindu Code Bill in acted in four acts by Parliament now for Hindus , must entertain no idea but those of glorification of the Hindu Native - Adiwashi race and culture…..in a word they must cease to be foreigners and Brahmin , or may stay in the country, wholly subordinated to the Hindu nation and Native Non Brahmin Hindutva, claiming nothing, deserving no privileges, far less any preferential treatment –not even citizenship rights”

Videshi Brahmin Golwalkar's statement in bunch of thoughts corrected by Nativist D.D.Raut as for Native Rule Movement .

Nativist D.D. Raut

Founder ,

Native Rule Movement

Our Message to Nation : Janeu Chhodo , Bharat Jodo

Hindu Dharm and Brahmin Dharm are separate

It looks most of the Hindus and other religion people like Buddhist , Jain , Sikh , Muslim and Christian have now understood that Hindu Religion and Brahmin Dharm are separate.

Yet those who are criticizing Hindu Religion are criticizing Hindu Religion assuming it as Vedic Brahmin Dharm .

In due course this misunderstanding will also vanish and will be clearly known by all that Hindu Dharm is that separate dharm which is continuing from Hindu - Sindhu Civilization , Culture and Dharm where originally there was no caste , varn , uchnich system and it was practiced in some form or other form by Native people denying Brahmin Dharm pollution of Varn and caste .

Some called it Nature Dharm , some said it Aadivashi Dharm , some said it Shiva Dharm some said it Shakt , Tantrik dharm etc etc. But one should understand that no such named dharm can be overnight formed and just accepted , therefore , to call all such dharm as Hindu Dharm or Satya Hindu Dharm will be more appropriate.

On the other hand Vedic Brahmin Dharm of Ved and Manusmriti is clearly separate from appearance from its own characteristics namely Videshi origin , Ved and Bhed as dharm granth and Manusmriti as it law .

In medieval period Dharmatma Kabir made these two religions appear more clearly different preaching Native Non Brahmin Hindus , the Satya Hindu Dharm in his Holy Vaani , Bijak and Dr Ambedkar gave this Satya Hindu Dharm a Law by name Hindu Code Bill which was enacted subsequently in four acts by parliament .

As such where as Brahmin Dharm book is Ved and Law is Manusmiti ,

Hindu Dharm Granth is Holy Bijak and Law is Hindu Code Bill.

Those who criticize Hindus and Hindu Dharm need to keep these things in mind while criticizing . We have no objection if biased view is not taken and healthy criticism is made .

Nativist D.D.Raut,

Pracharak ,

Satya Hindu Dharm Sabha

Our Message to Nation : Janeu Chhodo , Bharat Jodo

Videshi Brahmin's "Shri "and Native Hindu's "Ji "

Although people in Hindustan write Mr/ Mrs / Miss before there name in English since British people ruled over us for about 250 years politically and culturally , we Hindustani Satya Hindu Dharmi were using only name without any preface such as Mr / Shri / Ayu / Sardar etc etc.

Our names were Non Brahmin names like Shiv , Ram , Krishna , Nanak , kabir , Bhim , Mohan, Radha , Savirti , Jiaja , Rama etc . When we had to give and show respect to some notable people we used to say Ji after their name like Shivaji , RamJi , Krishnaji , Moahanji , Bhimji , Savitriji , Sataji etc etc.

Videshi Brahmins who were Barbarians having no civilization of worth stared steeling Native Dharm , Culture , Civilization , language after invading Hindustan tried to give substitute for our words , culture etc. They introduced " Shri " word before name . This Shri represents to rapist Vishnu , Videshi a Brahmin God . Brahmins started writing and calling before their name as Shri Vishnu , Shri Rambha , Shri Menaka , Shri Urvashi etc etc .

But this Shri does not give proper respect to people of good reputation so they started our Satya Hindu word " Ji " also after their name like Sharma Ji , Mishra ji . Shri Mishra , Shri Sharm has no worthiness or respectful naming .

Now it will be necessary to discard this word " Shri " as it represents Vedic Brahmin rapist god Vishnu and write simply our old fashioned names like Shiva or if with respect Shivaji etc. Where as Mr./ Mrs / Miss is Western culture , Shri is Brahmin culture and Ji is Native Satya Hindu Dharm culture .

Now we use Nv. a short form of Native , Nativist , Nativism before our name like Nv. D.D.Raut or Nativist D.D.Raut

Nativist D.D.Raut,

Vichark ,

Mul Bhartiya Vichar Manch

Our Message to Nation : janeu Chhodo , Bharat Jodo

Gantantra , Loktantra is Satya Hindu Dharm way of Governance .

The word gaṇa (Sanskrit: गण) in Sanskrit and Pali means "flock, troop, multitude, number, tribe, series or class". It can also be used to refer to a "body of attendants" and can refer to "a company, any assemblage or association of men formed for the attainment of the same aims". The word "gana" can also refer to councils or assemblies convened to discuss matters of religion or other topics.

In Hinduism, the Gaṇas are attendants of Shiva and live on Mount Kailash. Ganesha was chosen as their leader by Shiva, hence Ganesha's title gaṇeśa or gaṇapati, "lord or leader of the ganas".

Sculpture of a Gana on the ceiling of the Shiva Temple in Bhojpur, India

In Hinduism, the gana are attendants who reside in chthonic and liminal locations such as cemeteries and charnel grounds. The gana also attend Shiva on Mount Kailash. The story of creation of Virabhadra from the Shiva's lock and destruction of Daksha by Virabhadra and his ganas are popular stories from Shiv Mahapuran.

Gantantra and Gan Rajya were functioning in Hindustan since Hindu - Sindhu Civilization period and Buddha , Mahaveer were members of Ganrajya of their respective states

Invader Brahmin Arya were Barbarian people and have Might is Right system of rule . Reason of being Indra a rapist Brahmin Arya head of Videshi Brahmin Community is .that example .

Nativist D.D.Raut,
Pracharak ,
Satya Hindu Dharm Sabha

Our Message to Nation : Janeu Chhodo , Bharat Jodo

Buddhism was ditched for Brahminsm .

Having disappointed with Buddhist Mahayani love for Videshi Brahmins, converted Hinyani Buddhist returned back to their old and original religion Hindu Dharm . Thus Buddhism was ditched for Brahminsm .

HINYAN of Buddhism under Asoka’s and Kanishka patronage spread far beyond boundaries of India and it remains to this day a dominant and cultural influence in countries Shri Lanka; Myanmar; Thailand. The Mahayana spread to North Tibet; Magnolia; China; Japan; Korea. The disappearance of Buddhism from the land of its birth, a gradual process that extended from the latter part of the 1st millennium AD until about 1200-1300 AD, is a phenomenon that has been commented upon quite often. Another part of this story is surely the revival of Buddhism, a reawakening with which the name of B. R. Ambedkar is indelibly linked. Indeed, the story of modern-day Indian Buddhism generally commences with Ambedkar’s conversion to Buddhism in 1956, a mere couple of months before his death. By the early 1990s, there were an estimated 7 - 10 million Buddhists in India, the bulk of them in the western state of Maharashtra. Other established schools of Buddhist thought, like vipassana meditation and Tibetan Buddhism, are finding a newly receptive audience India as well. “These new Buddhists don't convert officially; they simply take up some form of the practice, usually chanting or meditation, and often continue to observe the same holidays and family rituals they always did. That's another part of Buddhism's appeal in India, Sarao says. In a country where so much of social life revolves around religious festivals and ceremonies, Indians can enjoy the philosophical satisfactions of Buddhism without having to give up the faith they were born into. "They do not feel they're being disloyal to Hinduism in any way," he says.

Hindu Dharm is the mother of all Indian religions like Jainism , Buddhism , Sikhism , Lingayat etc etc.

Nativist D.D.Raut,

Pracharak ,

Satya Hindu Dharm Sabha

Our Message to Nation : Janeu Chhodo , Bharat Jodo

Rejecting and Ignoring are Very powerful tools

Rejecting and Ignoring are very powerful tools which Videshi Brahmins used in power gaining process and power politics and dividing Hindu gained support to ignore a section of Native Hindus . They were rejected by various names as Out Caste , Asprushya, Bahiskrut , Dalit , Pad Dalit , Harijans , Depressed Class etc etc.. They are ignored in Main Stream politics as they have no significant power of votes and get elected , speak and get justice . So , now this rejected , neglected people need to start reverse process where in the Videshi Brahmins need to be rejected not only by these section alone but whole Hindu and other religion Native people.

We have started that process . We say Hindu Vohi , Jo Brahmin Nahi . We say Janeu Chhodo , Bharat Jodo , We say Hindu Dharm is separate from Videshi Brahmin Dharm . This is our procedure of rejecting and ignoring Videshi Brahmins . The tools of Recting and Ignoring can be used by us also for at least liberation of our country , our society and Hindu Dharm .

Nv. D.D.Raut,
Vicharak ,
Mul Bhartiya Vichar Manch

Our Message to Nation : Janeu Chhodo , Bharat Jodo

Due to wrong interpretation of Dr , Ambedkar thoughts and Ambedkarism , people who say they are Ambedkarites are suffering .

We are not Ambedkarites but we say Dr Ambedkar was product of Nativism like Gandhi , Phule etc etc

Since we do not accept Videshi Brhamins as Hindu and repeatedly say Hindu Vohi , Jo Brahmin Nahi , and say Hindu Dharm is separate from Videshi Brahmin Dharm means we do not accept Varn system and Castes .

Therefore , we do not say or work for amalgamation of castes or eradication of castes, as for us, they do not exist in Hindu Dharm .

Some people claim they have reached so many castes and successfully brought on one stage or platform . It means that they accept Brahmin Dharm , Varn and caste system . This is the difference between us and them .

We are Hindu Dharmi , we have rejected Castes and Varn and those who say they are not Hindu Dharmi say they are bringing together Castes , Is it not irony ? Is it not some thing grossly wrong ? Is it not this wrong thinking ?

This ideology is not in the interest of Hindus and Hindustan .

Same people again say give reservation to Videshi Brahmins equal to their population . Again wrong ideology . How long Hindus should suffer at the hands of Videshi Brahmins and such fools who do not know Hindu Dharm is separate from Brahmin Dharm ?

We will not tolerate such things neither from Videshi Brahmins , nor from ignorant some Native people . They must correct themselves before fatal accident takes place and Hindustan our Native land suffers

Due to wrong interpretation of Dr , Ambedkar's thoughts and Ambedkarism , people who say they are Ambedkarites are suffering .

Some of the wrong interpretation of Dr . Ambedkar is that he opposed Brahminsm and not Brahmins . He did not accept that Brahmins are Videshi . On the contrary , we say that Dr Ambedkar was hardcore Nativist and always spoke for Native people .

Nativist D.D.Raut

Vicharak ,

Mul Bhartiya Vichar Manch

Our Message to Nation : Janeu Chhodo , Bharat Jodo

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कबीर : जन्म सन् 1398 में ज्येष्ठ पूर्णिमा :

Satya Hindu Dharm Sabha :

We Wish Best on Kabir Jayanti Today 8 th June , 2017 , Jestha Purnima , The Birth Day of Dharmatma Kabir who revealed Satya Hindu Dharm which was destroyed by Videshi Brahmins invading Hindustan and burning our Hindu - Sindhu Civilization .

कबीर एक ऐसी शख्शियत जिसने कभी शास्त्र नही पढा फिर भी ज्ञानियों की श्रेणीं में सर्वोपरी। कबीर, एक ऐसा नाम जिसे फकीर भी कह सकते हैं और समाज सुधारक भी ।

मित्रों, कबीर भले ही छोटा सा एक नाम हो पर ये भारत की वो आत्मा है जिसने रूढियों और कर्मकाडों से मुक्त भारत की रचना की है। कबीर वो पहचान है जिन्होने, जाति-वर्ग की दिवार को गिराकर एक अद्भुत संसार की कल्पना की।

मानवतावादी व्यवहारिक धर्म को बढावा देने वाले कबीर दास जी का इस दुनिया में प्रवेश भी अदभुत प्रसंग के साथ हुआ।माना जाता है कि उनका जन्म सन् 1398 में ज्येष्ठ पूर्णिमा के दिन वाराणसी के निकट लहराता नामक स्थान पर हुआ था ।उस दिन नीमा नीरू संग ब्याह कर डोली में बनारस जा रही थीं, बनारस के पास एक सरोवर पर कुछ विश्राम के लिये वो लोग रुके थे। अचानक नीमा को किसी बच्चे के रोने की आवाज आई वो आवाज की दिशा में आगे बढी। नीमा ने सरोवर में देखा कि एक बालक कमल पुष्प में लिपटा हुआ रो रहा है। निमा ने जैसे ही बच्चा गोद में लिया वो चुप हो गया।

नीरू ने उसे साथ घर ले चलने को कहा किन्तु नीमा के मन में ये प्रश्न उठा कि परिजनों को क्या जवाब देंगे। परन्तु बच्चे के स्पर्श से धर्म, अर्थात कर्तव्य बोध जीता और बच्चे पर गहराया संकट टल गया। बच्चा बकरी का दूध पी कर बङा हुआ। छः माह का समय बीतने के बाद बच्चे का नामकरण संस्कार हुआ। नीरू ने बच्चे का नाम कबीर रखा किन्तु कई लोगों को इस नाम पर एतराज था क्योंकि उनका कहना था कि, कबीर का मतलब होता है महान तो एक जुलाहे का बेटा महान कैसे हो सकता है? नीरू पर इसका कोई असर न हुआ और बच्चे का नाम कबीर ही रहने दिया। ये कहना अतिश्योक्ति न होगी कि अनजाने में ही सही बचपन में दिया नाम बालक के बङे होने पर सार्थक हो गया। बच्चे की किलकारियाँ नीरू और नीमा के मन को मोह लेतीं। अभावों के बावजूद नीरू और नीमा बहुत खुशी-खुशी जीवन यापन करने लगे।

कबीर को बचपन से ही साधु संगति बहुत प्रिय थी। कपङा बुनने का पैतृक व्यवसाय वो आजीवन करते रहे। बाह्य आडम्बरों के विरोधी कबीर निराकार ब्रह्म की उपासना पर जोर देते हैं। बाल्यकाल से ही कबीर के चमत्कारिक व्यक्तित्व की आभा हर तरफ फैलने लगी थी। कहते हैं- उनके बालपन में काशी में एकबार जलन रोग फैल गया था। उन्होने रास्ते से गुजर रही बुढी महिला की देह पर धूल डालकर उसकी जलन दूर कर दी थी।

कबीर का बचपन बहुत सी जङताओं एवं रूढीयों से जूझते हुए बीत रहा था। उस दौरान ये सोच प्रबल थी कि इंसान अमीर है तो अच्छा है। बङे रसूख वाला है तो बेहतर है। कोई गरीब है तो उसे इंसान ही न माना जाये। आदमी और आदमी के बीच फर्क साफ नजर आता था। कानून और धर्म की आङ में रसूखों द्वारा गरीबों एवं निम्नजाती के लोगों का शोषण होता था। वे सदैव सामाजिक कुरीतियों के विरुद्ध थे

जीव हिंसा न करने और मांसाहार के पीछे कबीर का तर्क बहुत महत्वपूर्ण है। वे मानते हैं कि दया, हिंसा और प्रेम का मार्ग एक है। यदि हम किसी भी तरह की तृष्णां और लालसा पूरी करने के लिये हिंसा करेंगे तो, घृणां और हिंसा का ही जन्म होगा। बेजुबान जानवर के प्रति या मानव का शोषण करने वाले व्यक्ति कबीर के लिये सदैव निंदनीय थे।

कबीर सांसारिक जिम्मेवारियों से कभी दूर नही हुए। उनकी पत्नी का नाम लोई था, पुत्र कमाल और पुत्री कमाली। वे पारिवारिक रिश्तों को भी भलीभाँति निभाए। जीवन-यापन हेतु ताउम्र अपना पैतृक कार्य अर्थात जुलाहे का काम करते रहे।

कबीर घुमक्ङ संत थे अतः उनकी भाषा सधुक्कङी कहलाती है। कबीर की वांणी बहुरंगी है। कबीर ने किसी ग्रन्थ की रचना नही की। अपने को कवि घोषित करना उनका उद्देश्य भी न था। उनकी मृत्यु के पश्चात उनके शिष्यों ने उनके उपदेशों का संकलन किया जो ‘बीजक’ नाम से जाना जाता है। इस ग्रन्थ के तीन भाग हैं, ‘साखी’, ‘सबद’ और ‘रमैनी’। कबीर के उपदेशों में जीवन की दार्शनिकता की झलक दिखती है। गुरू-महिमा, ईश्वर महिमा, सतसंग महिमा और माया का फेर आदि का सुन्दर वर्णन मिलता है। उनके काव्य में यमक, उत्प्रेक्षा, रूपक, अनुप्रास आदि अलंकारों का सुन्दर समावेश दिखता है। भाषा में सभी आवश्यक सूत्र होने के कारण हजारी प्रसाद दिव्वेदी कबीर को “भाषा का डिक्टेटर” कहते हैं। कबीर का मूल मंत्र था,

“मैं कहता आँखन देखी, तू कहता कागद की लेखिन”।

कबीर की साखियों में सच्चे गुरू का ज्ञान मिलता है। संक्षेप में कहा जा सकता है कि कबीर के काव्य का सर्वाधिक महत्व धार्मिक एवं सामाजिक एकता और भक्ती का संदेश देने में है।

कबीर दास जी का अवसान भी जन्म की तरह रहस्यवादी है। आजीवन काशी में रहने के बावजूद अन्त समय सन् 1518 के करीब मगहर चले गये थे क्योंकि वे कुछ भ्रान्तियों को दूर करना चाहते थे। काशी के लिये कहा जाता था कि यहाँ पर मरने से स्वर्ग मिलता है तथा मगहर में मृत्यु पर नरक। उनकी मृत्यु के पश्चात हिन्दु अपने धर्म के अनुसार उनका अंतिम संस्कार करना चाहते थे और मुसलमान अपने धर्मानुसार विवाद की स्थिती में एक अजीब घटना घटी उनके पार्थिव शरीर पर से चादर हट गई और वहाँ कुछ फूल पङे थे जिसे दोनों समुदायों ने आपस में बाँट लिया। कबीर की अहमियत और उनके महत्व को जायसी ने अपनी रचना में बहुत ही आतमियता से परिलाक्षित किया है।

कहना अतिश्योक्ति न होगी की कबीर विचित्र नहीं हैं सामान्य हैं किन्तु इसी साघारणपन में अति विशिष्ट हैं। हिन्दी साहित्य के इतिहास में कबीर जैसा व्यक्तित्व कोई नही है।

Nativist D.D.Raut

Pracharak ,

Satya Hindu Dharm Sabha

Our Message to Nation : Janeu Chhodo , Bharat Jodo

MUL BHARTIYA VICHAR MANCH : WE THINK:

Videshi Brahmins : Unholy People In Holy Land Hindustan :

It is world wide accepted fact that Brahmins are Videshi in India. Tilak, proudly accepted it in his two books. His followers , RSS founders have agreed to his opinion . However Golmal Savarkar tried to make this subject as much golmal as possible .

He tried to give golmal definition of Hindu and Hindutav. He and RSS people tried to include Brahmin Religion people in Hindu Religion and Hindutva just to mislead India. First of all Brahmins are non Indian society and have their own religion based on Vedas, Manu Smrit, Bhagwat which advocate inhumanity. Hindus are Native people and their Hindu Religion is separate and similar to Jain, Buddhist, Sikh faith opposing Vedas as revealed by Dharmatma Kabir in holy Bijak. This being position lawfully Buddhist, Jain, Sikhs and Hindus are called Hindus but Brahmin Religion being separate does not fall under the Hindu definition. Hindus are those who are Native who are Hindus or converted to Buddhism, Jain, Sikh faith. Followers of Kabir and holy Bijak are Hindus.

Brahmins do not come in this definition. as their religion is separate and they are Videshis and not Native people.

Knowing this fact Savarkar tried to make golmal statement on Hindutv. to get benefit of Hindu fold. He said who accept Holy land Motherland is Hindutv. But serious question is how Videshi Brahmins , Unholy People can be accepted ?

Videshi Brahmins whole thinking is based on unholiness. Oppressors of Native people can not be part of holy land and part of Hindutv. Hindutv according to Native people is only for Native people as Hindus , Jains, Sikh, Buddhist and extendable to native converted to Christianity, Islam etc but not to Brahmin Religion as Brahmins are Videshis and Brahmin Religion is unholy and have no place in holy land India, Bharat , Hindustan .

Nv. D.D.Raut,

Nativist, Mul Bhartiya Vichar Manch

Our Message to Nation : Janeu Chhodo Bharat Jodo